The Book of Dzyan: A Mysterious and Ancient Text from Tibet

The Book of Dzyan: A Mysterious and Ancient Text from Tibet


The Book of Dzyan: A Mysterious and Ancient Text from Tibet

The Book of Dzyan is a reputedly ancient text of Tibetan origin, which was claimed to have been seen by Helena Petrovna Blavatsky, the founder of the theosophical movement, while studying esoteric lore in Tibet. Blavatsky said that the book was written in a sacred language called Senzar, and that it contained the secrets of the origin and structure of the universe. She used the stanzas of the book as the basis for her magnum opus, The Secret Doctrine, published in 1888.

The Book of Dzyan has fascinated and puzzled scholars, occultists, and enthusiasts of ancient mysteries ever since. Some have regarded it as a genuine source of esoteric wisdom, while others have dismissed it as a hoax or a plagiarism. The book has also influenced writers in the fields of ancient astronaut theory, occultism, and UFOlogy, who have speculated about its possible connections to extraterrestrial beings or civilizations.

According to Blavatsky, the Book of Dzyan belonged to a group of Tibetan esoteric writings known as the Books of Kiu-Te, which were part of a vast Buddhist corpus called the Tantras. However, no such book has ever been found or verified by modern scholars of Tibetan Buddhism or philology. The closest match is a collection of Buddhist texts called the rGyud-sde (section of tantras), but none of them contain anything resembling the stanzas quoted by Blavatsky.

Some critics have accused Blavatsky of inventing the Book of Dzyan and copying its contents from various sources, such as Hindu scriptures, Greek mythology, Egyptian cosmology, and modern science. Others have suggested that she may have had access to some obscure or lost manuscripts that were unknown to mainstream scholarship. Still others have proposed that she may have received the information through psychic or paranormal means, such as clairvoyance, channeling, or astral projection.

The Book of Dzyan remains one of the most enigmatic and controversial texts in the history of occultism and alternative history. Whether it is a genuine ancient document, a clever fabrication, or a product of mystical inspiration, it has challenged and inspired generations of seekers and thinkers who have tried to unravel its mysteries.

The Book of Dzyan consists of seven stanzas, each with fourteen slokas (verses), which describe the creation and evolution of the cosmos and humanity. The stanzas are arranged in a chronological order, starting from the state of absolute nothingness before the manifestation of the universe, and ending with the emergence of the human races on Earth. The stanzas also contain allegorical and symbolic references to various cosmological and anthropological concepts, such as the seven planes of existence, the seven root races, the seven sacred planets, the seven rays, and the seven principles of man.

The Book of Dzyan is not a literal or scientific account of reality, but a poetic and mystical expression of the esoteric doctrine. Blavatsky claimed that she did not invent or compose the stanzas, but merely translated them from the original Senzar into English, with the help of her teachers, the Mahatmas or Masters of Wisdom. She also added extensive commentaries and annotations to explain and elucidate the meaning and significance of the stanzas, drawing from various sources of ancient and modern knowledge, such as Hinduism, Buddhism, Zoroastrianism, Kabbalah, Hermeticism, Gnosticism, Platonism, Pythagoreanism, and science.

The Book of Dzyan is not only a cosmogonical and anthropogonical treatise, but also a spiritual and ethical guide. It reveals the purpose and destiny of humanity in relation to the divine plan. It teaches that humanity is essentially divine in nature, but has fallen into ignorance and illusion due to its attachment to matter and sensation. It also teaches that humanity can regain its original state of perfection and bliss by following the path of self-knowledge and self-transformation, which involves the development of wisdom, compassion, and altruism. The Book of Dzyan also warns about the dangers and pitfalls that beset the seekers of truth, such as dogmatism, fanaticism, superstition, materialism, egoism, and selfishness.

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